This is a letter I wrote to one of my favorite teachers of all time, Rutha Mims. I have made numerous attempts to find an address for her or a contact through one of her children over the last few years, but to no avail. In the early hours of the morning, when I should've been asleep, I was instead flipping through the list of things I need to do today, and one item that popped up was to finally do something with this letter. I figured that it couldn't hurt to post this on my blog. Maybe someone will be able to share it with her. In any case, I need to share my gratitude for having had such a fantastic guide on my journey.

Sept. 25, 2019



Dear Rutha,

There… I did it. I called you by your first name. As your former student, that is a big leap. When I used to run into you on campus at BSU, you used to tell me not to call you Mrs. Mims. I’m sure you understand that my reluctance to call you Rutha (and the reluctance of many of my classmates, I'm sure) is borne out of our profound respect and gratitude to you, and, out of love. 

               I have put off this letter for far too long, and I ask you to forgive me for that. I have started and stopped several times, but a recent retreat director challenged me… and I still hesitated. I don’t know why. Then my wife instructed me that it was time. So here I am.

               I was a student in your junior American Literature class in 1982, and you were one of those few teachers whom I would consider critical in my formation. Mountain Home High School was an incredible space and an incredible gift to me. I loved the entire English staff. You were all amazing teachers, but you personally have had such a tremendous impact on me. You were one of the few teachers who expected more from me (like Sher Sellman). You assigned extra work to me. You left me in charge of the class. You treated me (and all of us) as if we had the ability to reason and engage with you directly. All the teachers at MHHS did so, and I’m so grateful for that formation. I hope others of my classmates have reached out to tell you how much we love you. Please know that your service to us is so much appreciated.

Since my time in your care, I have earned a BA and an MA in English, and an MAT in Catholic theology, and I am currently working on a certificate in Jewish Context and Culture. I was ordained to the diaconate in the Catholic Church in 2013. Currently, I'm wrapping up my final year and culminating research work on a JCL (licentiate in canon law). I may eventually get around to a terminal degree in Patristics and scriptural theology, but we'll see how much energy I have left after this current program.

I left your care still a bit indolent (not by any fault of yours or my other excellent teachers), but I eventually caught on and began to demand more of myself in academics and in my professional life. While I owe all my great English teachers at MHHS for that formation, your voice is the one I hear when I slack off and make excuses. And it’s not a voice of condemnation but of gentle reprimand, one that has helped me throughout my life to get off my backside and get to work—intellectually, professionally, and spiritually.

I am sorry it has taken me so long to tell you how much I appreciate your impact on my life. I thank God for your presence and the gift of your guidance. May you and your family continue to be blessed.

Sincerely,

Deacon Bill Burns, MA, MAT





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Revised from 2019

Deut. 26:4–10; Rom. 10:8–13; Luke 4:1–13

There’s a song by Rascal Flatts that Gina and I have always considered our song, mostly because of what transpired in our early lives and how we came together. The chorus goes like this: “God blessed the broken road that led me straight to you.” If you’ve heard my reversion story, you know that it’s had some interesting twists and turns, and Gina’s had her own broken road. I’m sure that many of you who have seen a few decades have your own broken-road story as well.

It’s fair to say that the people of Israel had their own broken road, one marked by poor decisions, good and bad fortunes, and finally, deliverance.

Isaiah 6:1–2a,3–8; 1 Cor. 15:1–11; Luke 5:1–11

I think many of us have had the experience of being called to do something we weren’t sure we were ready for. Maybe it was the first time you had to speak in public. Maybe it was the first time you got the ball and lined up to take a shot at a basket or a goal line.

Isaiah 42:1–4, 6–7; Acts 10:34–38;  Luke 3:15–16, 21–22

Reprised from 2021 with some revisions

Last week, we celebrated the Feast of the Epiphany. The scriptural context of our celebration was the visit of the Magi to the house of Jesus, Mary, and Joseph sometime after Jesus was born. But the feast itself represents something greater: the revelation of Christ to the Gentiles. At this moment, Jesus becomes manifest to the whole world as the Lamb of God.

Reprised from 2021

Zephaniah 3:14–18a; Philippians 4:4–7; Luke 3:10–18

Today we celebrate the third Sunday of Advent, which is called Gaudete Sunday, from the Latin translation of Philippians 4. "Rejoice in the Lord always." Always rejoice. We depart from the somber tone of this penitential season for a time to celebrate the light that is dawning on us. We also recently celebrated the Feasts of the Immaculate Conception and Our Lady of Guadalupe.

Isaiah 50:5–9a; James 2:14–18; Mark 8:27–35

Our epistle reading comes from James and is one of the well-known statements in scripture on faith and works. Sacred Tradition attributes this letter to the apostle James the Less, son of Alpheus (also known as Cleopas) and his wife, Mary, who was called the sister of the Blessed Mother Mary. It seems unlikely to me that a family would have two daughters named Mary. I think it's more likely Mary of Cleopas was the sister-in-law rather than a sister.

This is a letter I wrote to one of my favorite teachers of all time, Rutha Mims. I have made numerous attempts to find an address for her or a contact through one of her children over the last few years, but to no avail. In the early hours of the morning, when I should've been asleep, I was instead flipping through the list of things I need to do today, and one item that popped up was to finally do something with this letter. I figured that it couldn't hurt to post this on my blog.

Reprised from 2018

1 Kings 18:44; Ephesians 4:30–5:2; John 6:41–51

I have a confession to make. Sometimes I do not treat the Eucharist as seriously as I should. I’m not saying that I don’t believe in the Real Presence or that I approach the altar unworthily and knowingly with mortal sin on my soul. But sometimes I don’t reflect deeply enough on what it is that I am receiving, and I don’t think I’m alone when I say that I don’t always approach the Eucharist with the reverence it deserves.

Reprised from 2021

Amos 7:12–15; Eph. 1:3–14; Mark 6:7–13

You are a prophet. Note that I didn’t say, “Imagine that you are a prophet,” or “What if you were a prophet?” You are a prophet. Your baptism and confirmation join you to Christ—who is priest, prophet, and king. And since you are joined to the Body of Christ through baptism, that makes you priest, prophet, and king. The Catechism affirms that we share in these offices with Him in sections 897-913.

Genesis 3:9–15; 2 Corinthians 4:13–5:1; Mark 3:20–35

It’s been a long week, with my return from school, my work, and yesterday’s ordinations, so my homily will be brief today—unless, of course, the Holy Spirit takes hold of me. Then we could be here late into the evening. Or not.

There are two parallels in this weekend’s Old Testament and Gospel readings that I want to touch on.

Acts 1:1-11; Ephesians 1:17-23; Mark 16: 15–20

If you have read the four gospels, and I hope you have read them, you have probably noticed that each of the gospel writers has a unique perspective and remembers some details differently than the others. The first three, the synoptic gospels, are quite similar to each other, but they have some variations.
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