Reprised from 2021

Zephaniah 3:14–18a; Philippians 4:4–7; Luke 3:10–18

Today we celebrate the third Sunday of Advent, which is called Gaudete Sunday, from the Latin translation of Philippians 4. "Rejoice in the Lord always." Always rejoice. We depart from the somber tone of this penitential season for a time to celebrate the light that is dawning on us. We also recently celebrated the Feasts of the Immaculate Conception and Our Lady of Guadalupe.

The readings today give us our marching orders for Advent and beyond. The Latin word adventus, the source of our English term, indicates an approach or onset. Advent is the onset of Christ's coming again.

Isaiah 50:5–9a; James 2:14–18; Mark 8:27–35

Our epistle reading comes from James and is one of the well-known statements in scripture on faith and works. Sacred Tradition attributes this letter to the apostle James the Less, son of Alpheus (also known as Cleopas) and his wife, Mary, who was called the sister of the Blessed Mother Mary. It seems unlikely to me that a family would have two daughters named Mary. I think it's more likely Mary of Cleopas was the sister-in-law rather than a sister.

This is a letter I wrote to one of my favorite teachers of all time, Rutha Mims. I have made numerous attempts to find an address for her or a contact through one of her children over the last few years, but to no avail. In the early hours of the morning, when I should've been asleep, I was instead flipping through the list of things I need to do today, and one item that popped up was to finally do something with this letter. I figured that it couldn't hurt to post this on my blog.

Reprised from 2018

1 Kings 18:44; Ephesians 4:30–5:2; John 6:41–51

I have a confession to make. Sometimes I do not treat the Eucharist as seriously as I should. I’m not saying that I don’t believe in the Real Presence or that I approach the altar unworthily and knowingly with mortal sin on my soul. But sometimes I don’t reflect deeply enough on what it is that I am receiving, and I don’t think I’m alone when I say that I don’t always approach the Eucharist with the reverence it deserves.

Reprised from 2021

Amos 7:12–15; Eph. 1:3–14; Mark 6:7–13

You are a prophet. Note that I didn’t say, “Imagine that you are a prophet,” or “What if you were a prophet?” You are a prophet. Your baptism and confirmation join you to Christ—who is priest, prophet, and king. And since you are joined to the Body of Christ through baptism, that makes you priest, prophet, and king. The Catechism affirms that we share in these offices with Him in sections 897-913.

Genesis 3:9–15; 2 Corinthians 4:13–5:1; Mark 3:20–35

It’s been a long week, with my return from school, my work, and yesterday’s ordinations, so my homily will be brief today—unless, of course, the Holy Spirit takes hold of me. Then we could be here late into the evening. Or not.

There are two parallels in this weekend’s Old Testament and Gospel readings that I want to touch on.

Acts 1:1-11; Ephesians 1:17-23; Mark 16: 15–20

If you have read the four gospels, and I hope you have read them, you have probably noticed that each of the gospel writers has a unique perspective and remembers some details differently than the others. The first three, the synoptic gospels, are quite similar to each other, but they have some variations.

Acts 3:13–15, 17–19; 1 John 2:1–5a; Luke 24:35–48

Who is Jesus Christ? Who is Jesus? This is a question that everyone who encounters Christianity in whatever form must contend with. This was the question that the people of His time had to grapple with.

1 Sam. 16:1b, 6–7, 10–13a; Eph. 5:8–14; John 9:1–41

I have two themes I want to discuss regarding today’s readings: light and truth. And these are related, especially regarding the readings we have today during this second scrutiny on the fourth Sunday of Lent. We need light to see the world around us and objective physical reality, at least those who have the gift of sight, in which case “light” becomes a different reality. I’ll say more on that later.

Leviticus 13:1–2, 44–46; 1 Corinthians 10:31—11:1; Mark 1:40–45

I returned to the Catholic faith when I was in my late 30s. For those of you who have practiced your faith steadily for your entire life, you will never know what it is like to make a twenty-year confession. I could say that you are blessed never to have to do so, and that would be true.
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