2 Samuel 7:4–17; Mark 4:1–20

Our gospel reading today is the well-known parable on sowing seeds. Half of the gospel is an explanation of the parable. That puts me in a little bit of a bind. Jesus has already explained his words, so what do I have that I can offer? I certainly can’t explain what Jesus means better than the Word Himself, so I will focus on the piece I can address, which is how we respond to His explanation.

First, let’s contrast the four scenarios. We have in the first case a path, where the seed of the word is exposed. And it’s likely a little hard packed as well, as it’s trodden by people and animals—not really ideal ground for planting. It has nothing to cover it, and it’s ripe for external forces to pick it apart and carry it off.

1 Sam. 18:6–9, 19:1–7; Mark 3:7–12

Our readings today provide an interesting contrast of the realities of human sinfulness and the ideal that Jesus sets for us. In our first reading, after Saul has sent David against Goliath with his blessing, he gets jealous when people recognize David’s victories and exalt them over his own. They’re singing a song of praise to both, but they give more honor to David. That doesn’t sit well with Saul, and he decides to try to kill David.

1 John 4:19–5:4; Luke 4:14–22

“Beloved, we love God because he first loved us.”

That’s where our life in Christ begins: we love because God first loved us. And as John notes, that commands a response in our lives. If we truly love God, our love must extend to our neighbor, or it is a lie.

1 John 3:22–4:6; Matthew 4:12–17, 23–25

John gives us some excellent advice in our readings today. He’s not the easiest of the evangelists to read, and part of that is because he writes from a very Jewish perspective, using Jewish poetic meters and conventions. These conventions tend to employ a lot of repetition and parallels. At some times we can wonder whether St. John was a genius or a bit touched in the head. Trust me that John was actually quite brilliant in his poetic evangelization.
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