Sirach 3:2-6, 12-14; Psalm 128; Colossians 3:12-21; Luke 2:22-40

Authority is a dirty word in our culture, particularly here in the U.S, rebels that we are. We dislike the idea of anyone telling us what to do. Our automatic response to anyone who tries to direct us is, “You’re not the boss of me!”

Well, more or less. We might have less petulant ways of saying it, but it amounts to the same thing: You’re not the boss of me.

The problem with this attitude is that it doesn’t paint a realistic picture of life—either of our community life together or our private family lives. An orderly society requires some kind of authority, and our family lives likewise need some kind of ordering authority to function properly.

Num. 24:2–7, 15–17a; Matt. 21:23–27

Have you ever encountered someone so attached to their opinions that no amount of reason, and no fact can sway them to change their mind? Or someone who says to you, “That may be your truth, but it isn’t mine” as if truth were something personal? We live in a relativistic age, and even the most obvious facts seem to be matters of personal opinion these days. But truth is not subject to personal whim. I think our two readings today highlight this theme.

Isaiah 11:1–10; Romans 15: 4–9; Matthew 3:1–12

In this second Sunday of Advent, the Church calls us to reflect on the second coming of Jesus Christ and our eternal end, Jesus’ coming at the end of time.

Yesterday was the first Sunday of Advent, and the Church calls us to reflect on the second coming of Jesus Christ and our eternal end, not Jesus’ coming in time in the Incarnation—that is the focus of the last two weeks of Advent—but Jesus’ coming at the end of time.

Of particular import to the Church’s teachings on the end of time are what the Catechism calls the Four Last Things: death, judgment, Heaven, and Hell.

For anyone interested, I will be preaching next weekend, the second Sunday of Advent, at the 10:00 and 11:30 masses. Grace and peace to you.

Maccabees 7:1–2, 9–14: 2 Thessalonians 2:16–3:5; Luke 20:27–38

For what or for whom would you be willing to die? What in this world means so much to you that you would sacrifice your life to defend it? As we prepare to celebrate Veterans’ Day, we clearly recognize the many men and women who have been willing to make that exchange. So for whom or for what would you be willing to die?

Two of our readings today are related in a very subtle way.

For anyone interested, I will be preaching at 10:00 and 11:30 this weekend.

2 Kings 5:14-17; 2 Timothy 2:8-13; Luke 17:11-19

Have you ever gotten so dirty that you felt like you just couldn’t wash enough? If you’ve run the Dirty Dash or taken a mud bath, it must seem like you just can’t get clean. We’re privileged to live in a time and place that gives us easy means to bathe and clean up after a day of hard work in the yard or a week-long hunting and camping trip. It just feels good to be clean again.

Cleanliness takes on deeper meanings in our readings today.

Exodus 32:7–11, 13–14; 1 Timothy 1:12–17; Luke 15:1–32

Mercy and justice seem to be the twin horns upon which we Catholics gore ourselves, the two mysteries about God with which most of us struggle in some way. On one side, we want mercy for our own failings and those of whom we love, but we demand justice for those others out there—those wrong doers and blasphemers.

For anyone interested, I will be preaching this weekend at the Saturday 5:00 PM vigil and the Sun 8:00 AM mass tomorrow morning.
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