Gen. 2:7–9, 3:1–7; Rom. 5:12–19; Matt. 4:1–11

Our grandson Nathyn is unusual in his eating habits. He loves just about all of the things most kids dislike at his age: broccoli, green beans, you name it. Most of all, he loves cherry tomatoes. When he was about three, my wife Gina took him shopping with her. He saw that she put cherry tomatoes in the cart. When they got home, he asked if he could have some. Nana—that’s what all the grandchildren call Gina—said that he needed to wait until dinner time. Well, she unpacked the items, putting the cherry tomatoes on the counter in the container. Thinking Nathyn was preoccupied with his toys in the living room, she went to do something in another room. When she came out, he was standing in the hall looking a little guilty.

Joel 2:12–18; 2 Cor. 5:20–6:2; Matt. 6:1–6, 16–18

Ashes are an ancient symbol of repentance. Throughout scripture we see references to sackcloth and ashes in connection to calls for repentance, and they continued to be symbols employed by penitents long after the New Testament period.

That penitential spirit is what ties our celebration today with this first reading, even though the use of sackcloth and ashes isn’t mentioned. Joel, or Yoel, was one of the minor prophets of Israel.

Isaiah 49: 14–15; 1 Cor. 4:1–5; Matt. 6:24–34

When my daughter was young, I developed a very acute sense of awareness of the sounds in our house. Prior to that, I never had a problem falling or staying asleep. But since I’ve become a father, I am ever attuned to what happens in and around my household or even a block away. That hasn’t changed since she has moved out of the house. I doubt my experience is very different from other parents. Our priorities change.
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