Sirach 3:2-6, 12-14; Psalm 128; Colossians 3:12-21; Luke 2:22-40

Today we celebrate the Holy Family of Jesus, Mary, and Joseph—the model family for Christian families. Admittedly, they're a tough act to follow. None of us were immaculately conceived or conceived by the Holy Spirit and born of a virgin. However, they are the ideal not because their origination, but because of their example of obedience and holiness.

Our readings center on relationships in the family and the centrality of family in the formation of character. Sirach confirms the authority of father and mother but particularly emphasizes the father's role as the source of authority in the family, as role modeled on our Heavenly Father.

I noticed a very sudden jump in my blog traffic, which I suspect is related to the broadcast  on Salt and Light and EWTN yesterday. Thanks for checking out the blog. Mostly, these days, I post my homilies. However, I do intend to finish up my conversion story. If you're interested in a preview, check out this post from the day of my ordination. It will give you a hint of where I've been.

Isaiah 61: 1–2a, 10–11; Resp. Luke 1:48–54; 1 Thess. 5:16–24; John 1:6–8, 19–28

This third Sunday of Advent is called Gaudete Sunday, from the Latin Introit for today's Mass from Philippians 4. "Rejoice in the Lord always." And also from the second reading today, which begins, "Semper gaudete." Always rejoice. We depart from the somber tone of this penitential season for a bit to celebrate the light that is dawning on us.

Ezekiel 47:1–2, 8–9, 12; 1 Cor. 3:9c–11. 16–17; John2:13–22

Today, we celebrate the anniversary of the dedication of the Lateran Basilica, the building that Constantine gave to the Roman Church and which has served as the Cathedral Church of Rome since that time. It might seem a bit odd to be celebrating a building, but our faith has always valued sacred space, just as our Jewish elder brothers did. Our readings today shed some light about why this might be the case.

Wisdom 3:1–9; Romans 5:5–11; John 6:37–40

I remember when I was about 10 years old, my family was out camping. My father had gone down to the river to do some fly fishing. At some point when he was casting, he managed to put the hook of the fly through his finger, and so he came back without any fish and with a fly embedded in his pinky.

Isaiah 6:5–10a; Ps. 23:1–6; Phil. 4"12–14, 19–20; Matt. 22:1–14

How many of you have heard of the term "first-world problem?" It's the kind of problem that people in many other cultures couldn't even dream of having: like having more of your favorite TV shows running simultaneously than you can record on TIVO, or being bored because your smart phone has a lousy signal and you can't post a picture of your dinner on Instagram. These are problems that are not really problems.

I should probably post these separately, but I'm not.

So there.

I've been struggling a bit since my father's pending death and in the aftermath. It's been a bit over three months now, and it's as if the gradual deflation of estate business finally allows me just to face matters. I started actually noticing about a month ago, but the last couple of weeks it has been more apparent. Anyway, my father is gone.

Num. 21:4b-9; Phil. 2:6-11; John 3:13-17

This weekend, we celebrate the instrument of our redemption—the cross on which Christ gave up His life. This feast commemorates the recovery of the cross from the Persians, who had taken it as a trophy in the early 7th century.

I gave this homily during a Eucharistic Exposition and Solemn Benediction this evening.

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Matthew 18:15–20

The gospel reading this evening is easy to misinterpret because of the translation we use. So it’s always helpful in such circumstances to go back to the early Church Fathers and see how they read these passages. I want to focus on two themes that appear in this passage. The first is the matter of fraternal correction.

1 Kings 19:9a, 11–13a; Romans 9:1–5; Matthew 14:22–33

How much do we really want to see God face to face? How much do we really trust God to take care of us? And if we did see God face to face, would we recognize Him? These questions are at the root of our Old Testament and Gospel readings today.

Elijah has just completed the longest marathon on record—a forty-day run fueled by some heart cakes and a jug of water given to him by an angel.
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