NOTE: This is one in a series of posts from my moral theology assignments. They are intended to be brief responses. In many cases, the topics could be extensively explored, but that was not the intent of the assignment.
Lady Wisdom is the personification of the spirit of Wisdom—Hokmah in Hebrew, Sophia in Greek. According to Ashley, Lady Wisdom is presented as a beautiful mother, one who teaches her children how to live well. By contrast, Lady Folly is the prostitute, who teaches her children recklessness and shortsightedness.[i] We first encounter these two figures in Proverbs 1 and 2. Lady Wisdom speaks to warn sons away from the “loose woman” or “adventuress” whose “house sinks down to death and her paths to the shades” (2:16–18), where as the understanding that Lady Wisdom offers is like silver or hidden treasures (2:4). Lady Wisdom builds up her house, while Lady Folly tears her house down with her own hands (14:1). Each attempts to lure the simple on a different path, Lady Wisdom to the path of life, and Lady Folly to the path of destruction. Interestingly, when Wisdom speaks, it is from “the gates in front of the town, at the entrance to the portals” (Proverbs 8:3), place of judgment and counsel in ancient Israel. Folly speaks in the shadows and on the street corners (7:8–9), clearly associated with prostitution and clandestine evil.
The Navarre Bible commentary on Proverbs notes that the person of Wisdom in the New Testament is closely connected to Jesus.[ii] The Gospel According to John makes this connection most clearly in chapter 1, verses 1 through 3: “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made.” These words seem to echo the words of Wisdom in Proverbs 8:22–30. The path of life and path of folly also find parallels in the life and death, blessing and curse in Deuteronomy 30:18. Wisdom, then, is connected with the Word and the Law, while folly, the negation of them.
i. Benedict Ashley, “Moral Theology: Lecture 5A—Lesson Nine,” International Catholic University, 18 March 2010 http://home.comcast.net/~icuweb/c00309.htm.
ii. “Proverbs,” The Navarre Bible: Widsom Books, (New York: Scepter Publishers, Inc., 2004), 165.
Mar
9
God Bless the Broken Road—First Sunday of Lent (Cycle C)
Revised from 2019
Deut. 26:4–10; Rom. 10:8–13; Luke 4:1–13
There’s a song by Rascal Flatts that Gina and I have always considered our song, mostly because of what transpired in our early lives and how we came together. The chorus goes like this: “God blessed the broken road that led me straight to you.” If you’ve heard my reversion story, you know that it’s had some interesting twists and turns, and Gina’s had her own broken road. I’m sure that many of you who have seen a few decades have your own broken-road story as well.
It’s fair to say that the people of Israel had their own broken road, one marked by poor decisions, good and bad fortunes, and finally, deliverance.
Deut. 26:4–10; Rom. 10:8–13; Luke 4:1–13
There’s a song by Rascal Flatts that Gina and I have always considered our song, mostly because of what transpired in our early lives and how we came together. The chorus goes like this: “God blessed the broken road that led me straight to you.” If you’ve heard my reversion story, you know that it’s had some interesting twists and turns, and Gina’s had her own broken road. I’m sure that many of you who have seen a few decades have your own broken-road story as well.
It’s fair to say that the people of Israel had their own broken road, one marked by poor decisions, good and bad fortunes, and finally, deliverance.
Feb
10
Stepping Out in Faith—Fifth Sunday in Ordinary Time (Cycle C)
Isaiah 6:1–2a,3–8; 1 Cor. 15:1–11; Luke 5:1–11
I think many of us have had the experience of being called to do something we weren’t sure we were ready for. Maybe it was the first time you had to speak in public. Maybe it was the first time you got the ball and lined up to take a shot at a basket or a goal line.
I think many of us have had the experience of being called to do something we weren’t sure we were ready for. Maybe it was the first time you had to speak in public. Maybe it was the first time you got the ball and lined up to take a shot at a basket or a goal line.
Jan
12
Baptism of the Lord (Cycle C)
Isaiah 42:1–4, 6–7; Acts 10:34–38; Luke 3:15–16, 21–22
Reprised from 2021 with some revisions
Last week, we celebrated the Feast of the Epiphany. The scriptural context of our celebration was the visit of the Magi to the house of Jesus, Mary, and Joseph sometime after Jesus was born. But the feast itself represents something greater: the revelation of Christ to the Gentiles. At this moment, Jesus becomes manifest to the whole world as the Lamb of God.
Reprised from 2021 with some revisions
Last week, we celebrated the Feast of the Epiphany. The scriptural context of our celebration was the visit of the Magi to the house of Jesus, Mary, and Joseph sometime after Jesus was born. But the feast itself represents something greater: the revelation of Christ to the Gentiles. At this moment, Jesus becomes manifest to the whole world as the Lamb of God.
Dec
15
Gaudete! Third Sunday of Advent (Cycle C)
Reprised from 2021
Zephaniah 3:14–18a; Philippians 4:4–7; Luke 3:10–18
Today we celebrate the third Sunday of Advent, which is called Gaudete Sunday, from the Latin translation of Philippians 4. "Rejoice in the Lord always." Always rejoice. We depart from the somber tone of this penitential season for a time to celebrate the light that is dawning on us. We also recently celebrated the Feasts of the Immaculate Conception and Our Lady of Guadalupe.
Zephaniah 3:14–18a; Philippians 4:4–7; Luke 3:10–18
Today we celebrate the third Sunday of Advent, which is called Gaudete Sunday, from the Latin translation of Philippians 4. "Rejoice in the Lord always." Always rejoice. We depart from the somber tone of this penitential season for a time to celebrate the light that is dawning on us. We also recently celebrated the Feasts of the Immaculate Conception and Our Lady of Guadalupe.
Sep
15
Faith Without Works—Twenty-Fourth Sunday in Ordinary Time
Isaiah 50:5–9a; James 2:14–18; Mark 8:27–35
Our epistle reading comes from James and is one of the well-known statements in scripture on faith and works. Sacred Tradition attributes this letter to the apostle James the Less, son of Alpheus (also known as Cleopas) and his wife, Mary, who was called the sister of the Blessed Mother Mary. It seems unlikely to me that a family would have two daughters named Mary. I think it's more likely Mary of Cleopas was the sister-in-law rather than a sister.
Our epistle reading comes from James and is one of the well-known statements in scripture on faith and works. Sacred Tradition attributes this letter to the apostle James the Less, son of Alpheus (also known as Cleopas) and his wife, Mary, who was called the sister of the Blessed Mother Mary. It seems unlikely to me that a family would have two daughters named Mary. I think it's more likely Mary of Cleopas was the sister-in-law rather than a sister.
Sep
3
Dear Rutha...
This is a letter I wrote to one of my favorite teachers of all time, Rutha Mims. I have made numerous attempts to find an address for her or a contact through one of her children over the last few years, but to no avail. In the early hours of the morning, when I should've been asleep, I was instead flipping through the list of things I need to do today, and one item that popped up was to finally do something with this letter. I figured that it couldn't hurt to post this on my blog.
Aug
12
What is it? Nineteenth Sunday of Ordinary Time (Cycle B)
Reprised from 2018
1 Kings 18:44; Ephesians 4:30–5:2; John 6:41–51
I have a confession to make. Sometimes I do not treat the Eucharist as seriously as I should. I’m not saying that I don’t believe in the Real Presence or that I approach the altar unworthily and knowingly with mortal sin on my soul. But sometimes I don’t reflect deeply enough on what it is that I am receiving, and I don’t think I’m alone when I say that I don’t always approach the Eucharist with the reverence it deserves.
1 Kings 18:44; Ephesians 4:30–5:2; John 6:41–51
I have a confession to make. Sometimes I do not treat the Eucharist as seriously as I should. I’m not saying that I don’t believe in the Real Presence or that I approach the altar unworthily and knowingly with mortal sin on my soul. But sometimes I don’t reflect deeply enough on what it is that I am receiving, and I don’t think I’m alone when I say that I don’t always approach the Eucharist with the reverence it deserves.
Jul
14
You are a prophet—Fifteenth Sunday of Ordinary Time (Cycle B)
Reprised from 2021
Amos 7:12–15; Eph. 1:3–14; Mark 6:7–13
You are a prophet. Note that I didn’t say, “Imagine that you are a prophet,” or “What if you were a prophet?” You are a prophet. Your baptism and confirmation join you to Christ—who is priest, prophet, and king. And since you are joined to the Body of Christ through baptism, that makes you priest, prophet, and king. The Catechism affirms that we share in these offices with Him in sections 897-913.
Amos 7:12–15; Eph. 1:3–14; Mark 6:7–13
You are a prophet. Note that I didn’t say, “Imagine that you are a prophet,” or “What if you were a prophet?” You are a prophet. Your baptism and confirmation join you to Christ—who is priest, prophet, and king. And since you are joined to the Body of Christ through baptism, that makes you priest, prophet, and king. The Catechism affirms that we share in these offices with Him in sections 897-913.
Jun
10
The Ties that Bind—Tenth Sunday of Ordinary Time (Cycle B)
Genesis 3:9–15; 2 Corinthians 4:13–5:1; Mark 3:20–35
It’s been a long week, with my return from school, my work, and yesterday’s ordinations, so my homily will be brief today—unless, of course, the Holy Spirit takes hold of me. Then we could be here late into the evening. Or not.
There are two parallels in this weekend’s Old Testament and Gospel readings that I want to touch on.
It’s been a long week, with my return from school, my work, and yesterday’s ordinations, so my homily will be brief today—unless, of course, the Holy Spirit takes hold of me. Then we could be here late into the evening. Or not.
There are two parallels in this weekend’s Old Testament and Gospel readings that I want to touch on.
May
13
Go—The Ascension of the Lord
Acts 1:1-11; Ephesians 1:17-23; Mark 16: 15–20
If you have read the four gospels, and I hope you have read them, you have probably noticed that each of the gospel writers has a unique perspective and remembers some details differently than the others. The first three, the synoptic gospels, are quite similar to each other, but they have some variations.
If you have read the four gospels, and I hope you have read them, you have probably noticed that each of the gospel writers has a unique perspective and remembers some details differently than the others. The first three, the synoptic gospels, are quite similar to each other, but they have some variations.
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