I was reading a post Amy Welborn's blog about her son, who deigned to point out the falsehood uttered by another "Catholic" clubber who said he didn't have time to go to church. One of the posters mentioned that taverns are a great place to witness. That reminded me of a sister that my family used to know when we attended St. Aloysius Church in Spokane on occasion.

The interior of St. Aloysius appears to be unchanged since I attended as a child and as a student at Gonzaga University. (I didn't attend very often. That was during the period in which I had fallen away from the Church.)

I recall once that an armed man hid in the church and shot it up a bit, damaging some of the statuary. I used to look around the walls for bullet holes on Sundays.

Sister Shirley must've worked in various ministries or might even have been involved with St. Aloysius school. I wasn't really old enough to catch onto those details (much more into the bullet holes and donuts after Mass), and we weren't regular parishioners. We actually belonged to the parish on Fairchild Air Force Base where we shared the chapels with the Protestants. She wore a veil but otherwise dressed in business attire.

Sister Shirley used to come to our home frequently for dinner, and she even came camping with us on a few occasions. She once told my mother that she disliked restaurants and preferred taverns because you could have a conversation with someone and really witness to them. Restaurants are too busy, and you're constantly being interrupted.

Sister Shirley also loved to tell us stories about the saints. One time in particular, we were camped close to Camp Chinook, a Boy Scout camp on Lake Pend Oreille. The wasps were particularly bad that year and pestered us when we played in the campground. I must've been complaining about the wasps when Sister Shirley heard me. She called me over and told me the story of St. Francis, how Francis loved nature, and how he referred to all creatures as his brothers and sisters.

At seven, I had a very literal sense of faith, so I took her at her word. I started to call the wasps "Brother Wasp" and such. I have to say that it worked rather well for a while. That is until I decided to pet Brother Wasp. Or maybe I was just trying to give him a wet willy. I don't remember, but I'm sure it was typical brother stuff.

Whatever it was, Brere Wasp didn't care for it, and he stung me. And I did exactly what I did when my human brother hit me or pestered me. I ran crying to my mother about how unjust the whole situation was. (Yeah, I was the younger of the two of us. Why do you ask?)

Anyway, I think I learned something about figurative language that day. Thanks, Sister, wherever you are.

**Forgot to mention that Gonzaga U. was Bing Crosby's alma mater. His family home was just a few blocks from campus. Bob Newhart's son was there at the same time I was (1983-84). I think he might've been in one of my literature classes.
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Revised from 2019

Deut. 26:4–10; Rom. 10:8–13; Luke 4:1–13

There’s a song by Rascal Flatts that Gina and I have always considered our song, mostly because of what transpired in our early lives and how we came together. The chorus goes like this: “God blessed the broken road that led me straight to you.” If you’ve heard my reversion story, you know that it’s had some interesting twists and turns, and Gina’s had her own broken road. I’m sure that many of you who have seen a few decades have your own broken-road story as well.

It’s fair to say that the people of Israel had their own broken road, one marked by poor decisions, good and bad fortunes, and finally, deliverance.

Isaiah 6:1–2a,3–8; 1 Cor. 15:1–11; Luke 5:1–11

I think many of us have had the experience of being called to do something we weren’t sure we were ready for. Maybe it was the first time you had to speak in public. Maybe it was the first time you got the ball and lined up to take a shot at a basket or a goal line.

Isaiah 42:1–4, 6–7; Acts 10:34–38;  Luke 3:15–16, 21–22

Reprised from 2021 with some revisions

Last week, we celebrated the Feast of the Epiphany. The scriptural context of our celebration was the visit of the Magi to the house of Jesus, Mary, and Joseph sometime after Jesus was born. But the feast itself represents something greater: the revelation of Christ to the Gentiles. At this moment, Jesus becomes manifest to the whole world as the Lamb of God.

Reprised from 2021

Zephaniah 3:14–18a; Philippians 4:4–7; Luke 3:10–18

Today we celebrate the third Sunday of Advent, which is called Gaudete Sunday, from the Latin translation of Philippians 4. "Rejoice in the Lord always." Always rejoice. We depart from the somber tone of this penitential season for a time to celebrate the light that is dawning on us. We also recently celebrated the Feasts of the Immaculate Conception and Our Lady of Guadalupe.

Isaiah 50:5–9a; James 2:14–18; Mark 8:27–35

Our epistle reading comes from James and is one of the well-known statements in scripture on faith and works. Sacred Tradition attributes this letter to the apostle James the Less, son of Alpheus (also known as Cleopas) and his wife, Mary, who was called the sister of the Blessed Mother Mary. It seems unlikely to me that a family would have two daughters named Mary. I think it's more likely Mary of Cleopas was the sister-in-law rather than a sister.

This is a letter I wrote to one of my favorite teachers of all time, Rutha Mims. I have made numerous attempts to find an address for her or a contact through one of her children over the last few years, but to no avail. In the early hours of the morning, when I should've been asleep, I was instead flipping through the list of things I need to do today, and one item that popped up was to finally do something with this letter. I figured that it couldn't hurt to post this on my blog.

Reprised from 2018

1 Kings 18:44; Ephesians 4:30–5:2; John 6:41–51

I have a confession to make. Sometimes I do not treat the Eucharist as seriously as I should. I’m not saying that I don’t believe in the Real Presence or that I approach the altar unworthily and knowingly with mortal sin on my soul. But sometimes I don’t reflect deeply enough on what it is that I am receiving, and I don’t think I’m alone when I say that I don’t always approach the Eucharist with the reverence it deserves.

Reprised from 2021

Amos 7:12–15; Eph. 1:3–14; Mark 6:7–13

You are a prophet. Note that I didn’t say, “Imagine that you are a prophet,” or “What if you were a prophet?” You are a prophet. Your baptism and confirmation join you to Christ—who is priest, prophet, and king. And since you are joined to the Body of Christ through baptism, that makes you priest, prophet, and king. The Catechism affirms that we share in these offices with Him in sections 897-913.

Genesis 3:9–15; 2 Corinthians 4:13–5:1; Mark 3:20–35

It’s been a long week, with my return from school, my work, and yesterday’s ordinations, so my homily will be brief today—unless, of course, the Holy Spirit takes hold of me. Then we could be here late into the evening. Or not.

There are two parallels in this weekend’s Old Testament and Gospel readings that I want to touch on.

Acts 1:1-11; Ephesians 1:17-23; Mark 16: 15–20

If you have read the four gospels, and I hope you have read them, you have probably noticed that each of the gospel writers has a unique perspective and remembers some details differently than the others. The first three, the synoptic gospels, are quite similar to each other, but they have some variations.
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