I wrote this story some 16 years ago about my stepson, Jaron. He had an interesting few years early on, and I sometimes wondered if his mom's predictions about clown college were going to come to fruition (notwithstanding his dislike of clownfolk). He just recently turned 21, and I have to say that I'm very proud of him. He's currently in his second semester on exchange in Spain, has bankrolled most of his college education, and has a far clearer goal in life than I did at his age.

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Shhhewwwww! Pwuchhhhh! That’ll teach ya, Skeletor!” Skeletor backflips into the empty space behind him and crashes to the brownish pile carpet. “Oops. Sertaman lost his cape!” Jaron squeezes the small red cloth square around the overdeveloped neck of Superman.
“Skeletor’s dead, Jaron. He can’t get back up.” My lifeless animator, still weakly grasping an inert hunk of blue and violet plastic, remains pile ridden.
“But you gotta be the bad guy,” says Jaron with a hint of impatience in his voice. SuprJaron, a two and a half foot imitation of the chunk of plastic he calls “Sertaman.” His little red Jockeys are pulled over his blue and red pajamas. “Make Skeletor get up.”
“Doesn’t work that way. Dead is dead. Skeletor can’t get up anymore.” Jaron’s uncomprehending blue-eyed stare betrays his five-year-old conception of mortality. The little man of steel flies off leaving Skeletor’s inanimate non-biodegradeable mass on the living-room floor.
The boy/man of steel changes back into his mild-mannered alter ego, trading his pajamas for jeans, a sweatshirt, and burgundy penny loafers, pennied of course. He slides up to my side with one hand grasping an old cloth diaper and his other hand seeking some unidentifiable nasal objective. He notices me niticing him and ends his excavation. “Are you… are you… gonna go bowling with Mommy and me?”
“I can’t go bowling, but I’m going to try to meet you a little later. Hopefully, I’ll get there before you turn into a sack of potatoes.”
“A sack a’ p’tatoes?”
“Yeah. You turn into a sack of potatoes around 10:30.”
“I do not,” says Jaron, emphasizing each word with a giggle.
“Oh, yes, you do. I saw you turn into a sack of potatoes last week.”
“No way. I didn’t turn into p’tatoes.”
“Oh yeah. At 10:30 you turned into a sack of potatoes. Do you know how hard it is to put jammies on a sack of potatoes?”
“You’re funny!” Jaron’s laugh slips through a tiny space between his teeth and tongue. “P’tatoes.”
10:30 at B’n’B, Mommy holds a blissful sack of potatoes with its head resting on her shoulder. I help her wrestle a coat around its arms without disturbing its rest. Sleepily, the little sack of potatoes stirs. “My hat,” it calls as it once again takes on the stature of a little boy, then fades back into the overwhelming heaviness of youthful slumber.
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Revised from 2019

Deut. 26:4–10; Rom. 10:8–13; Luke 4:1–13

There’s a song by Rascal Flatts that Gina and I have always considered our song, mostly because of what transpired in our early lives and how we came together. The chorus goes like this: “God blessed the broken road that led me straight to you.” If you’ve heard my reversion story, you know that it’s had some interesting twists and turns, and Gina’s had her own broken road. I’m sure that many of you who have seen a few decades have your own broken-road story as well.

It’s fair to say that the people of Israel had their own broken road, one marked by poor decisions, good and bad fortunes, and finally, deliverance.

Isaiah 6:1–2a,3–8; 1 Cor. 15:1–11; Luke 5:1–11

I think many of us have had the experience of being called to do something we weren’t sure we were ready for. Maybe it was the first time you had to speak in public. Maybe it was the first time you got the ball and lined up to take a shot at a basket or a goal line.

Isaiah 42:1–4, 6–7; Acts 10:34–38;  Luke 3:15–16, 21–22

Reprised from 2021 with some revisions

Last week, we celebrated the Feast of the Epiphany. The scriptural context of our celebration was the visit of the Magi to the house of Jesus, Mary, and Joseph sometime after Jesus was born. But the feast itself represents something greater: the revelation of Christ to the Gentiles. At this moment, Jesus becomes manifest to the whole world as the Lamb of God.

Reprised from 2021

Zephaniah 3:14–18a; Philippians 4:4–7; Luke 3:10–18

Today we celebrate the third Sunday of Advent, which is called Gaudete Sunday, from the Latin translation of Philippians 4. "Rejoice in the Lord always." Always rejoice. We depart from the somber tone of this penitential season for a time to celebrate the light that is dawning on us. We also recently celebrated the Feasts of the Immaculate Conception and Our Lady of Guadalupe.

Isaiah 50:5–9a; James 2:14–18; Mark 8:27–35

Our epistle reading comes from James and is one of the well-known statements in scripture on faith and works. Sacred Tradition attributes this letter to the apostle James the Less, son of Alpheus (also known as Cleopas) and his wife, Mary, who was called the sister of the Blessed Mother Mary. It seems unlikely to me that a family would have two daughters named Mary. I think it's more likely Mary of Cleopas was the sister-in-law rather than a sister.

This is a letter I wrote to one of my favorite teachers of all time, Rutha Mims. I have made numerous attempts to find an address for her or a contact through one of her children over the last few years, but to no avail. In the early hours of the morning, when I should've been asleep, I was instead flipping through the list of things I need to do today, and one item that popped up was to finally do something with this letter. I figured that it couldn't hurt to post this on my blog.

Reprised from 2018

1 Kings 18:44; Ephesians 4:30–5:2; John 6:41–51

I have a confession to make. Sometimes I do not treat the Eucharist as seriously as I should. I’m not saying that I don’t believe in the Real Presence or that I approach the altar unworthily and knowingly with mortal sin on my soul. But sometimes I don’t reflect deeply enough on what it is that I am receiving, and I don’t think I’m alone when I say that I don’t always approach the Eucharist with the reverence it deserves.

Reprised from 2021

Amos 7:12–15; Eph. 1:3–14; Mark 6:7–13

You are a prophet. Note that I didn’t say, “Imagine that you are a prophet,” or “What if you were a prophet?” You are a prophet. Your baptism and confirmation join you to Christ—who is priest, prophet, and king. And since you are joined to the Body of Christ through baptism, that makes you priest, prophet, and king. The Catechism affirms that we share in these offices with Him in sections 897-913.

Genesis 3:9–15; 2 Corinthians 4:13–5:1; Mark 3:20–35

It’s been a long week, with my return from school, my work, and yesterday’s ordinations, so my homily will be brief today—unless, of course, the Holy Spirit takes hold of me. Then we could be here late into the evening. Or not.

There are two parallels in this weekend’s Old Testament and Gospel readings that I want to touch on.

Acts 1:1-11; Ephesians 1:17-23; Mark 16: 15–20

If you have read the four gospels, and I hope you have read them, you have probably noticed that each of the gospel writers has a unique perspective and remembers some details differently than the others. The first three, the synoptic gospels, are quite similar to each other, but they have some variations.
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